Harvard MBB Series
Last Friday, I attended the first of the Harvard Mind/Brain/Behavior Interfaculty Initiative’s March Conversation Series. http://mbb.harvard.edu/. The two speakers were Christof Koch and Ned Block. The topic was Consciousness. Both speakers are obviously at the top of the game on this question. This is a really good series, and I strongly encourage those who can attend the remaining two talks to go. There was a great interchange between both speakers and between the speakers and the audience.
At the talk Ned Block discussed his idea of phenomenal versus access consciousness. Phenomenal consciousness is the content of an experience, (say, red or green), and access consciousness is the general processing of this content by a variety of systems in what is sometimes called the global workspace. I have a problem with this terminology, and while it is probably a mistake to talk about it, here goes. In order to understand my problem with this let’s remember what we are trying to understand is the nature of experiences or qualia. If we do not perceive something then it is not a part of consciousness. For example, there are many things my brain is doing (like setting my heart rate) that I am not conscious of, and so therefore are not part of my consciousness. To sharpen the distinction between the two types of consciousness, Prof. Block gave the example of thinking about something else while we are hearing a noise and then suddenly realizing we have been hearing this noise for some time. As I understand it, he would say we are phenomenally conscious of the noise the whole time, but we only have access consciousness of it when we are aware of it. I would argue that phenomenal consciousness, as he discusses it, is not consciousness at all. In order for there to be consciousness, we have to be conscious of the perception. That is, until we were aware of the noise, we were recording it, but there were no qualia associated with the noise. I agree with him that the neurological systems that he has identified with phenomenal consciousness (as he would define it) are likely necessary in order for there to be a conscious experience, but they are almost by definition not sufficient for it. That is, under this terminology if we have an experience of something, then it is the subject of access consciousness. However, if there is no experience, then we are not talking about consciousness. Therefore, if something is not the subject of access consciousness, then it cannot be said to the subject of consciousness at all. The systems of phenomenal consciousness seem to record stimuli, which we may access either at the time or later (in some cases), but which we did not access at the time. Therefore, until they enter the realm of access consciousness, we are not conscious of them. To sum up, the systems identified with phenomenal consciousness are perhaps necessary, but not sufficient for a conscious experience. Given the vast scope of the consciousness literature, this objection has probably been made before, and perhaps someone has proved it false. Beyond this quibble, I thought the talks were both entertaining and informative.
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